Tuesday, December 30, 2014

Vayechi 5775

At the center of this week's parasha we find the blessings that Yaakov (Jacob) bestows – first upon Ephraim and Menasheh, and then on the rest of his children. The first few tribes, though, are not blessed, but instead are cursed. The first blessing that we read is bestowed upon Yehuda (Judah).

Yehuda is blessed in various ways: as the recipient of his brothers’ praise, as overtaking his enemies, as having great might, as holding the ruler’s staff, and more (Genesis 49:8-12). Why is it that Yehuda receives this great blessing, and not the brothers before him?

It seems that the answer lies in the transformation of Yehuda’s character throughout the book of Genesis. Yehuda as a youngster is willing to sell his own brother Joseph in to slavery (Gen. 37:27). It is only after Yehuda learns a powerful lesson from his daughter-in-law, Tamar, and admits, tzadka mimeni (Gen. 38:26) that Tamar was more righteous, more just than he, that Yehuda learns that he must begin to stand up for those who are vulnerable.

And so, in last week’s portion, Vayigash, Yehuda begins a massive speech, with a heart-wrenching plea to save his brother Benjamin in front of the Egyptian viceroy, who unbeknownst to Yehuda is Yosef (Joseph). The Biblical scholar Yochanan Muffs describes this mode of standing up for those that are guilty in his influential essay, “Who will stand in the breach” (in his book Love and Joy). It features a model of the prophet whose key role is not a scolder or occasional comforter, but rather is the defender of the people. Yehuda has the chance to put his word to his father to the ultimate test. “Take me and not my brother,” he insists.

Yehuda receives the blessings of being respected by his fellows, and of leadership, because he was willing to stand in the breach. And we, the Jewish people, live the life of Judah every time we recognize ourselves as a people, as Yehudim, as his namesake. As Yehudim, we stand in the breach for those who are most vulnerable.

With this in mind, we at Anshe Emet are honored to host ONE Northside, various churches and organizations, and more on Sunday, January 18th, from 3;00 - 5:00 p.m., when we will talk about our respective faiths, the legacy of Dr. King, and systematic injustices in our community related to racism and gender inequality. We will also learn about how we can begin battling against these inequities. We’ll conclude with some food, breaking bread together, as we reflect on how to make change together. So please save the date, so that we can join together, living as descendants of Yehuda, as people who stand in the breach.

Shabbat Shalom,
Rabbi David Russo

With thanks to Rabbi Zach Silver for quoting sections of his D'var Torah related to the theme of standing in the breach.